November 2010
19-21 2nd Annual Belly Dance Nationals Competition, Baltimore, MD, see website for details
19-21 Politti Ashcroft presents Ariellah in special 3-day intensive, Highland, CA, Politti (909) 957-8962 or see website for details
19-29 18th European Oriental Dance Festival - 10 days, 5 shows, 60 workshops plus contest, Duisburg, Germany, see website for details
20-21 Mississippi Masala II - workshop & show with Milwaukee's Tamarind Tribal & unda - It's Tribalicious!, Rock Island, IL, unda (563) 732-3094 or see website for details
21 Gypsy Caravan Enterprises presents a "Thanksgiving Dance Showcase", Clifton, NJ, see website for details
26 One day intensive workshop with Donna Mejia at Studio Artemis, Silver Spring, MD, email Mavi for details
26-28 Baladi Festival presents - for the very first time in Holland - Dina from Cairo in workshops & gala show, Amsterdam, Holland, see website for details
December
1-5 Sprinx Festival: "Egyptian Folkloric Dance & Ethnology" - 5 days with Mahmoud Reda & Farida Fahmy plus traditional Egyptian cultural evening events, Cairo, Egypt, see website for details
4 Black Market Belly Dance's Leyla teaches her famous sword technique in a Sword dancing workshop with evening hafla, Columbus, OH, Leyla (614) 619-1259 or see website for details
4 Alchemy presents Amani Jabril in workshop & show, Augusta, GA, see website for details
4 Politti Ashcroft presents Princess Farhana in workshops & show, Highland, CA, Politti (909) 957-8962 or see website for details
4 Deb n Tess Productions present the 1st Annual Temecula Valley Bellydance Workshop featuring guest teachers Zaina Hart & Aini, Winchester, CA, see website for details
4 Asharah in workshops & show, Pittsburgh, PA, email or see website for details
4-5 Workshop weekend with Hannan Sultan, Toronto, Canada, email or call (416) 462-3498 or see website for details
5 Za-Beth's Annual Holiday hafla and fundraiser for Home for Little Wanderers, Boston, MA, Za-Beth (978) 373-0601 or see website for details
11-12 4th Annual Holiday Hafla featuring Morocco! 2 days of workshops, 2 fabulous shows, shopping and a wonderful time!, Perry, GA, see website for details
17-19 Tribal Fusion Faire with 2 fun filled days of tribal dance workshops, live dance & music performances, San Luis Obispo, CA, see website for details
18 Hipnotiq Dance Troupe & The Crescent Dancers present Shimmies for Shriners - a benefit for Melha Shrine Center, featuring special guest appearances by Za-Beth, Phaedra Rose, Attar Mellea, Sahina, and Troupe Little Egypt, Springfield, MA, call (413) 736-3647 or see website for details
January 2011
5-12 Princess Farhana in workshops & show, Taiwan, ROC, email for details
6-9 Urban Gypsy & Nari present 3rd Coast Tribal - 4 days of workshops, 2 astounding shows, and shopping galore, Ft. Worth, TX, see website for details
12-14 Cinzia of Les Soeurs Tribales presents Paulette Rees-Denis in Collective Soul Level 1 workshop, Bali, email for details
15-16 Workshops with Paulette Rees-Denis, Cinzia of Les Soeurs Tribales, plus yoga & balinese dance, Bali, email for details
22-23 Souhal Kaspar workshop, Washington, D.C., email or see website for details
22-Feb. 2 Paulete Ree-Denis of Gypsy Caravan in Western Australia! Paulette's tribal intensive Collective Soul Levels 1 & 2 and Teacher Training Level 1 - Certification Programs plus Master Workshop Weekend, Australia, contact Rebecca Forster for details
23 Pyramid Road's Day Tripper event, "Ballet for Belly Dancers with Naima Sultana, Davidson, NC, email or see website for details and registration
25-30 Delilah's Hawaii Belly Dance Retreat featuring workshps by Delilah and Ruby, call (206) 632-2353 or see website for details
29-30 Black Rose Caravan presents Onca in workshops & show, Indianapolis, IN, email or see website for details
BELLY DANCE WORLD
Friday, November 19, 2010
ISRAELI BELLY DANCERS
My Fete in Israel
by Orit
It's Thursday evening, and I'm exhausted, yet overwhelmingly excited! Lolita, my make-up artist, forcibly restrains me while, for the one hundredth time, she powders my face and sprays my hair with extra, super-hold hair spray that could hold the Eiffel Tower atop my head.
“It’s not easy being a star!” she proclaims.
Definitely not, I think to myself, especially when one has to keep a personal make-up artist and hairdresser in order to maintain one’s standards at each consecutive performance. Additionally, I will fly my artist from Tel Aviv to Eilat in order that she may dress me suitably for this extra-special evening that is soon to begin.
As a last touch, Lolita showers me with sparkles. Then she photographs me in my new costume, while, with a giant smile filling my face, I dance with exhilaration the routine I had taught at my workshop earlier in the day.
My new costume, together with two other outfits, will help me kick off today’s show, the opening gala of the festival. After all the effort that I have put into the production, marketing, preparation, logistics, and the workshop that I gave this afternoon, I still expect to give an above-standard show.
Yael's workshop
Dorit's class
Orit teaches
Student watch as Assi demontrates
Fifi's workshop
My co-producer, Yael Moav, has chosen an easier path and has decided to give only workshops, and not perform. Instead, Yael has opted to have dancers from Arabesque (the dance academy that she manages) perform tomorrow evening.
However, tomorrow evening is another story altogether! In the mean time, tonight I must get up on stage to do what I love to do most of all—perform.
My performance is about to begin. Around five hundred women (and a few men here and there) fill the impressive, round-staged theatre, waiting for my show to begin. About twenty dancers and students, modeling costumes designed by Dorit Yeyni, open the evening with a fashion show to warm up the audience. Dorit, who also teaches at Arabesque, has come to Eilat to offer workshops.
This evening is exceptional because it is the first evening of the first Belly dance festival in Eilat that comprised solely of Israeli talent. We will have our own festival, in the city of Eilat, bordering Egypt to the west and Jordan to the east, and it will be the first festival of its kind, celebrating Arab culture, which is, in fact, part of the complex weave of Israeli identity.
If I were to delve into the minds of the hundreds of women attending this festival, I might feel as though I had entered a marvellous haven of femininity, with palm trees and the wondrous blue colour of the Red Sea! Within the exquisiteness of the landscape would be this female celebration of clothing, jewelry, and enchanting music, where she can sway according to the passion of her soul. In my imagination, she would be dancing without the undermining eye of any judgmental male; instead she will be in the company of loving female camaraderie, reminding us how truly contented we are with ourselves…
Belly dancing is at a peak in its popularity in Israel, lagging mightily behind the USand Europe. Only lately has a new era of understanding emerged in which female power stands at the very center of this brilliant art.
Professional dancers take pleasure in the glory of their occupation as well as from the flocks of women that attend their workshops and performances. Women from all sectors of society and varied ethnicity desire to join the abundant classes available throughout Israel.
Our festival in Eilat was an all-Israeli event, (with no guests from outside the country). We offered thirty workshops during one extended weekend at a vacation hotel in Eilat. We held two performances also, perfectly filling the needs of both the audience and the stars.
Belly dancing is no longer a form of sensual recreation for a predominantely male audience, but is a gift of non-stop pleasure for women. The dancers create inspiration and the students discover the means to attaining high self-esteem and acceptance of their bodies.
The few men that joined their spouses for the weekend were left isolated in the whole affair. They gazed, stunned by the performers during the two shows of the festival. In my opinion, the desired image of a dancer with a strong presence, charisma, and the ability to seize the audience was delivered by only a few performers. Nevertheless, every woman who took the stage, performing in her own personal style, received an astounding applause, regardless of whether or not she was a gifted dancer or gorgeously attractive.
Top photo: Orit, Lower photo: Assir performs
The strength of the festival lay in its presentation of femininity—from its vast rainbow of colors and styles—and this instilled inspiration and value among each woman that attended.
The teachers at the festival also performed, and demonstrated the richness and wide variety of belly-dance forms in Israel.
Fifi Ness, an experienced dancer and valued teacher of Egyptian origin, moved naturally with the rhythms of the Saidi style, and sang the lyrics of the songs by heart.
Shelly Alaluf performed a Turkish, Gypsy-style routine, doing so with great skill, having lived two years with a Gypsy family in Turkey.
The talented costume designer who sewed all three of the outfits I wore that evening, Assi Haskal, is of Iraqi origin and is a special dancer. He grew up watching the Arab movies that were broadcast every Friday evening on television. He knew quite well how to excite the audience when dancing to a song by Abdel Wahab, as well as how to let loose with his brilliant mime to a modern hit, popular song.
Nili Mendelssohn, once a ballerina, having also spent a year in Chicago, portrayed the classical image of a skillful dancer with extreme stability and beautiful hand movements.
Avigayil Klein gave an exceptionally unique and comical performance. Klein is an experienced dancer and for the past few years has been performing a stand-up comedy show on Belly dance called “On a Full Stomach.” The show offers heaps of laughs, a little bit of dancing, and oodles of roly-poly stomach movements!
Top photo: Nili, below: Fifi Ness and cane
I incorporated a dramatic story into my dance performance. With a sharp transition, I switched over from a theatrical and strongly-emotional dance, to a game with the audience, and then to a dynamic and complicated drum solo in which I demonstrated how the entire body can dance (including eyelashes and fingers that can drum on floor of the stage).
About a dozen more dancers performed short and diverse routines on stage, creating a rich and distinctive mélange called “Belly Dance in Israel.”
All of the performances were an expression of the current scene of belly dancing in Israel. In the remaining days of the festival, the workshops were crammed with students who were eager to get to know the teachers and their style—up close and personal.
The workshops took place from morning ‘til evening in different halls throughout the hotel, and they were consistently full to capacity…
Participants were given the opportunity to pass freely between workshops without any restraints upon entry. From one hall one could hear a loud dum-dum-tuk, from another hall, a slow floor dance, and from a third hall, one could jump jubilantly to the sounds of Nancy Agram.
Each teacher was requested to create a unique language and style that would enrich every participant and avoid any redundancy of style and technique. In the workshops, the participants were taught: a Saidi cane dance, how to work with zills, scarf technique at various skill levels, how to reveal expressions in free dance and choreography, dance with live drum beats, Turkish-Gypsy style, choreography for pop songs, improvisation for Shiftateili rhythm, long warm-ups for dancers, Alexandrian dance with an emphasis on mimicking, and the list continues…
To reinvigorate the dancing, we decided to hold academic workshops on material such as the Arabic language, the connection between lyrics and dance movements, and understanding the different rhythms involved in Arabic music.
The ambiance of the festival was so powerful that music and dance filled the hotel throughout the entire three days. The palm trees in the middle of the lobby created an Oriental atmosphere. A colorful bazaar was rich with clothing, accessories, and music, just like an authentic market in Egypt—or even closer—like the entertainment and market boulevards in Dahab, Tarbin, and Sharam in Sinai that abound in palm trees, colorfully appealling to the eyes of tourists.
The participants at the festival came from all over Israel, and they were introduced to new ideas and opportunities that exist in belly dancing.
This was the first professional festival of its kind in Israel. Despite its being overwhelmingly exhausting and loaded with material, the celebrating continued in the lobby, well into the night, with endless conversations and the exchange of tales.
What will we bring for next year’s festival to heighten the excitement? We will welcome from Egypt Dianna Mahiou who has accepted my personal invitation to come to Israel. She has been living and teaching in Egypt for many years and offers workshops all over the world. We will also add more workshops to meet the great number of expected participants.
Fifi Ness
We hope to preserve the intimate atmosphere of the festival, and thus, we have decided not to move it to a larger hotel. There is something exciting about the central feature that characterized the festival: the close proximity of all of the activities.
At the next festival—on January of 2006—we will present a mini stage in the evenings where amateur dancers will be invited to perform in the hours before the main performance and thereby gain on stage experience.
This coming festival will offer workshops around the swimming pool and a Bedouin-style sitting area with festive garments, pillows and water pipes. We will invite new teachers who did not participate in the previous festival. The performances promise to be exciting and original, especially since Dianna will be honouring us with her special-guest appearance.
Perhaps you may ask how the evening (that I started to tell you about earlier) concluded. Well, the gala was unbelievable! I split the stage with Fifi Ness. We divided between ourselves all different styles of dance to keep the evening interesting. I gave up on my Beledi dance and instead, put on a more modern performance while Fifi portrayed the classical stream.
Our audience responded from the heart with tremendous applause, and throughout the entire festival participants complimented Yael and me on our organization, pleasantness, and professionalism of the event, as well as on the care we took concerning minor details. We produced a DVD that features most parts of the festival. To give you a brief taste of it, I have prepared a short clip that characterizes the feel of our festival.
You may enter my site to the “video” page where you can view the clip called “The Eilat Festival.” www.bellydancer.co.il
There are direct flights to Eilat and this year we would be honored to welcome guests from outside of Israel. We have much to offer, and you are quite welcome to come and see for yourselves.
So long from sunny and warm Israel.
Orit Maftsir
by Orit
It's Thursday evening, and I'm exhausted, yet overwhelmingly excited! Lolita, my make-up artist, forcibly restrains me while, for the one hundredth time, she powders my face and sprays my hair with extra, super-hold hair spray that could hold the Eiffel Tower atop my head.
“It’s not easy being a star!” she proclaims.
Definitely not, I think to myself, especially when one has to keep a personal make-up artist and hairdresser in order to maintain one’s standards at each consecutive performance. Additionally, I will fly my artist from Tel Aviv to Eilat in order that she may dress me suitably for this extra-special evening that is soon to begin.
As a last touch, Lolita showers me with sparkles. Then she photographs me in my new costume, while, with a giant smile filling my face, I dance with exhilaration the routine I had taught at my workshop earlier in the day.
My new costume, together with two other outfits, will help me kick off today’s show, the opening gala of the festival. After all the effort that I have put into the production, marketing, preparation, logistics, and the workshop that I gave this afternoon, I still expect to give an above-standard show.
Yael's workshop
Dorit's class
Orit teaches
Student watch as Assi demontrates
Fifi's workshop
My co-producer, Yael Moav, has chosen an easier path and has decided to give only workshops, and not perform. Instead, Yael has opted to have dancers from Arabesque (the dance academy that she manages) perform tomorrow evening.
However, tomorrow evening is another story altogether! In the mean time, tonight I must get up on stage to do what I love to do most of all—perform.
My performance is about to begin. Around five hundred women (and a few men here and there) fill the impressive, round-staged theatre, waiting for my show to begin. About twenty dancers and students, modeling costumes designed by Dorit Yeyni, open the evening with a fashion show to warm up the audience. Dorit, who also teaches at Arabesque, has come to Eilat to offer workshops.
This evening is exceptional because it is the first evening of the first Belly dance festival in Eilat that comprised solely of Israeli talent. We will have our own festival, in the city of Eilat, bordering Egypt to the west and Jordan to the east, and it will be the first festival of its kind, celebrating Arab culture, which is, in fact, part of the complex weave of Israeli identity.
If I were to delve into the minds of the hundreds of women attending this festival, I might feel as though I had entered a marvellous haven of femininity, with palm trees and the wondrous blue colour of the Red Sea! Within the exquisiteness of the landscape would be this female celebration of clothing, jewelry, and enchanting music, where she can sway according to the passion of her soul. In my imagination, she would be dancing without the undermining eye of any judgmental male; instead she will be in the company of loving female camaraderie, reminding us how truly contented we are with ourselves…
Belly dancing is at a peak in its popularity in Israel, lagging mightily behind the USand Europe. Only lately has a new era of understanding emerged in which female power stands at the very center of this brilliant art.
Professional dancers take pleasure in the glory of their occupation as well as from the flocks of women that attend their workshops and performances. Women from all sectors of society and varied ethnicity desire to join the abundant classes available throughout Israel.
Our festival in Eilat was an all-Israeli event, (with no guests from outside the country). We offered thirty workshops during one extended weekend at a vacation hotel in Eilat. We held two performances also, perfectly filling the needs of both the audience and the stars.
Belly dancing is no longer a form of sensual recreation for a predominantely male audience, but is a gift of non-stop pleasure for women. The dancers create inspiration and the students discover the means to attaining high self-esteem and acceptance of their bodies.
The few men that joined their spouses for the weekend were left isolated in the whole affair. They gazed, stunned by the performers during the two shows of the festival. In my opinion, the desired image of a dancer with a strong presence, charisma, and the ability to seize the audience was delivered by only a few performers. Nevertheless, every woman who took the stage, performing in her own personal style, received an astounding applause, regardless of whether or not she was a gifted dancer or gorgeously attractive.
Top photo: Orit, Lower photo: Assir performs
The strength of the festival lay in its presentation of femininity—from its vast rainbow of colors and styles—and this instilled inspiration and value among each woman that attended.
The teachers at the festival also performed, and demonstrated the richness and wide variety of belly-dance forms in Israel.
Fifi Ness, an experienced dancer and valued teacher of Egyptian origin, moved naturally with the rhythms of the Saidi style, and sang the lyrics of the songs by heart.
Shelly Alaluf performed a Turkish, Gypsy-style routine, doing so with great skill, having lived two years with a Gypsy family in Turkey.
The talented costume designer who sewed all three of the outfits I wore that evening, Assi Haskal, is of Iraqi origin and is a special dancer. He grew up watching the Arab movies that were broadcast every Friday evening on television. He knew quite well how to excite the audience when dancing to a song by Abdel Wahab, as well as how to let loose with his brilliant mime to a modern hit, popular song.
Nili Mendelssohn, once a ballerina, having also spent a year in Chicago, portrayed the classical image of a skillful dancer with extreme stability and beautiful hand movements.
Avigayil Klein gave an exceptionally unique and comical performance. Klein is an experienced dancer and for the past few years has been performing a stand-up comedy show on Belly dance called “On a Full Stomach.” The show offers heaps of laughs, a little bit of dancing, and oodles of roly-poly stomach movements!
Top photo: Nili, below: Fifi Ness and cane
I incorporated a dramatic story into my dance performance. With a sharp transition, I switched over from a theatrical and strongly-emotional dance, to a game with the audience, and then to a dynamic and complicated drum solo in which I demonstrated how the entire body can dance (including eyelashes and fingers that can drum on floor of the stage).
About a dozen more dancers performed short and diverse routines on stage, creating a rich and distinctive mélange called “Belly Dance in Israel.”
All of the performances were an expression of the current scene of belly dancing in Israel. In the remaining days of the festival, the workshops were crammed with students who were eager to get to know the teachers and their style—up close and personal.
The workshops took place from morning ‘til evening in different halls throughout the hotel, and they were consistently full to capacity…
Participants were given the opportunity to pass freely between workshops without any restraints upon entry. From one hall one could hear a loud dum-dum-tuk, from another hall, a slow floor dance, and from a third hall, one could jump jubilantly to the sounds of Nancy Agram.
Each teacher was requested to create a unique language and style that would enrich every participant and avoid any redundancy of style and technique. In the workshops, the participants were taught: a Saidi cane dance, how to work with zills, scarf technique at various skill levels, how to reveal expressions in free dance and choreography, dance with live drum beats, Turkish-Gypsy style, choreography for pop songs, improvisation for Shiftateili rhythm, long warm-ups for dancers, Alexandrian dance with an emphasis on mimicking, and the list continues…
To reinvigorate the dancing, we decided to hold academic workshops on material such as the Arabic language, the connection between lyrics and dance movements, and understanding the different rhythms involved in Arabic music.
The ambiance of the festival was so powerful that music and dance filled the hotel throughout the entire three days. The palm trees in the middle of the lobby created an Oriental atmosphere. A colorful bazaar was rich with clothing, accessories, and music, just like an authentic market in Egypt—or even closer—like the entertainment and market boulevards in Dahab, Tarbin, and Sharam in Sinai that abound in palm trees, colorfully appealling to the eyes of tourists.
The participants at the festival came from all over Israel, and they were introduced to new ideas and opportunities that exist in belly dancing.
This was the first professional festival of its kind in Israel. Despite its being overwhelmingly exhausting and loaded with material, the celebrating continued in the lobby, well into the night, with endless conversations and the exchange of tales.
What will we bring for next year’s festival to heighten the excitement? We will welcome from Egypt Dianna Mahiou who has accepted my personal invitation to come to Israel. She has been living and teaching in Egypt for many years and offers workshops all over the world. We will also add more workshops to meet the great number of expected participants.
Fifi Ness
We hope to preserve the intimate atmosphere of the festival, and thus, we have decided not to move it to a larger hotel. There is something exciting about the central feature that characterized the festival: the close proximity of all of the activities.
At the next festival—on January of 2006—we will present a mini stage in the evenings where amateur dancers will be invited to perform in the hours before the main performance and thereby gain on stage experience.
This coming festival will offer workshops around the swimming pool and a Bedouin-style sitting area with festive garments, pillows and water pipes. We will invite new teachers who did not participate in the previous festival. The performances promise to be exciting and original, especially since Dianna will be honouring us with her special-guest appearance.
Perhaps you may ask how the evening (that I started to tell you about earlier) concluded. Well, the gala was unbelievable! I split the stage with Fifi Ness. We divided between ourselves all different styles of dance to keep the evening interesting. I gave up on my Beledi dance and instead, put on a more modern performance while Fifi portrayed the classical stream.
Our audience responded from the heart with tremendous applause, and throughout the entire festival participants complimented Yael and me on our organization, pleasantness, and professionalism of the event, as well as on the care we took concerning minor details. We produced a DVD that features most parts of the festival. To give you a brief taste of it, I have prepared a short clip that characterizes the feel of our festival.
You may enter my site to the “video” page where you can view the clip called “The Eilat Festival.” www.bellydancer.co.il
There are direct flights to Eilat and this year we would be honored to welcome guests from outside of Israel. We have much to offer, and you are quite welcome to come and see for yourselves.
So long from sunny and warm Israel.
Orit Maftsir
Wednesday, November 17, 2010
Belly Dance A Different Perspective
A well known dancer with a strong background in Egyptian style Belly Dance made a claim that all Belly Dance began in Egypt. Maybe it did and maybe it did not because references to Belly Dance are found in manuscripts such as “Gilgamesh". This manuscript is a story regarding Gilgamesh’s love for the Goddess Ishtar, a dancer. This manuscript is proven to have originated from the area now known as " modern day Iraq” . The manuscript ‘Gilgamesh’, has been determined to be written during a time frame which would be older than the time period that the Old Testament of the Bible is said to be dated from.
However, that is not really the point of this article because this person was talking about “cabaret style Belly Dance”. I believe that we can agree that this type of Belly Dance originated in around the late 1800’s give or take a decade or two.
Maybe it is because I feel more and more desperate to preserve what is left of the Asian Arab culture, but each and every part of the world has existed in one form or another since the beginning of time, regardless of what the region was called back then and we are no different.
Please do not think I am attacking the person. Actually, I do not blame the lady for her statement. I would blame myself, though, if I allow this kind of information to be accepted without any thought given to the possibility that it is not entirely accurate.
So to all of you Belly dance experts out there: Belly Dance describes a particular style of dance which most agree began in the Arab speaking world, including Egypt and Lebanon, as well as many other regions then defined as the Near East. This area stretched all the way from modern Morocco to Iraq (and sometimes Iran, even though the people there are Aryan).
The Ottoman Empire controlled much of the Near East and much of Turkish culture . For example, dances such as the Black Sea folk dances influenced today’s Debke (Asian Arab folk dance). There was also a traditional style of belly dance that each region claimed as their own by music, dress, song, and movement.
Then events leading up to the First World War and the demise of the mighty Ottoman Empire came about. The results of that war created most of the political borders that exist in that part of the world today. The French foreign legion controlled North Africa since about 1850, including present day Lebanon and the British took control of Egypt and the Asian Arab world as well as mandating Palestine to create a State of Israel (Balfour declaration) in the early 1900s.
This is where the history of Cabaret Belly Dance began and everything about the dance then and now is predominately “The French Connection.”
Since visual art has no political borders, it is only natural that Europeans became enamored by the mysterious beauty that the Arab world had to offer. Belly Dance became one of the more popular forms of entertainment when the French invaded North Africa and Lebanon . The unique style of Belly Dance left those in Western and European countries in awe of the feminine sensuality of the dance.
All really cool decadent visual arts came from mainland Europe and the French were the leaders where cabarets featuring the “Can Can” and other dances flourished in every French controlled region. It stands to reason then that the cabarets as well as their scandalous costuming ideas probably existed in North Africa (except Egypt) including present day Lebanon well before the first nightclub ever opened in Cairo.
I also believe that the many wars in the Asian Arab world have also contributed to the downfall of the Belly Dance commercial industry, especially in Lebanon until the mid 1990s.


However, that is not really the point of this article because this person was talking about “cabaret style Belly Dance”. I believe that we can agree that this type of Belly Dance originated in around the late 1800’s give or take a decade or two.
I would assume that we now know that this form of dance was never considered traditional in style, but a dance complete with costuming that was suited to please the latest batch of conquerors which consisted mainly of French and British. This was the result of the fall of the Ottoman Empire.
What really got to me was her reasoning and I quote. “Everyone knows Egypt is over 5000 years old so obviously belly dance began in Egypt, because Lebanon didn’t exist”. Maybe it is because I feel more and more desperate to preserve what is left of the Asian Arab culture, but each and every part of the world has existed in one form or another since the beginning of time, regardless of what the region was called back then and we are no different.
Please do not think I am attacking the person. Actually, I do not blame the lady for her statement. I would blame myself, though, if I allow this kind of information to be accepted without any thought given to the possibility that it is not entirely accurate.
So to all of you Belly dance experts out there: Belly Dance describes a particular style of dance which most agree began in the Arab speaking world, including Egypt and Lebanon, as well as many other regions then defined as the Near East. This area stretched all the way from modern Morocco to Iraq (and sometimes Iran, even though the people there are Aryan).
The Ottoman Empire controlled much of the Near East and much of Turkish culture . For example, dances such as the Black Sea folk dances influenced today’s Debke (Asian Arab folk dance). There was also a traditional style of belly dance that each region claimed as their own by music, dress, song, and movement.
This is where the history of Cabaret Belly Dance began and everything about the dance then and now is predominately “The French Connection.”
Since visual art has no political borders, it is only natural that Europeans became enamored by the mysterious beauty that the Arab world had to offer. Belly Dance became one of the more popular forms of entertainment when the French invaded North Africa and Lebanon . The unique style of Belly Dance left those in Western and European countries in awe of the feminine sensuality of the dance.
The British, in my opinion, back then were kind of rigid, prim, and formal. In general, the British and their monarch style of Parliamentary Democracy lacked that French pizazz.
Remember that the cabaret style of Belly Dance itself was considered a western cultural event and the night clubs of those days were only there to entertain invaders and their families, not the local people.
I will acknowledge however, that in those days, the sun never set on Great Britain and that they were definitely great warriors: thus becoming a dominant force and influence on the countries they colonized. They did nationalize dance, theatre, and just about everything else in Egypt based upon their Westernized viewpoint; thus Egypt became and continues to remain " the Hollywood of the Arab film industry." I also believe that the many wars in the Asian Arab world have also contributed to the downfall of the Belly Dance commercial industry, especially in Lebanon until the mid 1990s.
Finally, the Asian Arab world is making a comeback and if all goes well; our part of the Arab culture will not disappear after all and we will again be recognized for our grand contribution in of all the arts.
I have written this article for the purpose of questioning and assimilating information in order to arrive at a conclusion that is a bit more cohesive and understandable in it’s historical and political climate. I hope this helps to reeducate and reevaluate the normal everyday acceptance dancers have assumed about the roots of the dance known widely as Belly Dance. The background of our dance culture here in Western society may not understand or have the basic knowledge of these historical as well as cultural and regional affects that are the foundation to Belly Dance. They have understandingly arrived at knowledge based on miscellaneous events and have created and copied information regarding the roots, culture and historical variance of "Belly Dance" based on these long made assumptions. By writing this article I hope to open new dialogue and a broader understanding of the Arab/Asian dance foundations. CMS Archives
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TRIBAL BELLY DANCER OF EUROPE
Aziza: European Tribal Style Bellydance in the 80's.
Aziza Gizeh was the first oriental dancer in Europe doing tribal style bellydance in the 1980's, under the direction of her manager (and at the same time her percussionist), who inspired her and added an extra tribal touch to her shows.
In 21 st century Belgium, Duo Indumati was one of the first tribal troupes. The interest in tribal style - also the Rachel Brice variant - is increasing fast and now you have many tribal bellydance troupes in Flandres as well as in Wallonia.
Italy: Les Soeurs tribales
As the first Oriental tribal company in Italy Les Soeurs Tribales or the tribal sisters, developed into one of Italy's most important schools of Oriental dance.
Their group improvisation, their use of cues, shows and performances established a firm fan base spreading rapidly over Europe and even further. Les Soeurs Tribales appeared in Tribal Dance Festivals in the U.S.A. Egypt, Belgium and the United Kingdom (Tribal London 2006).
This Italian troupe gives classes and workshops all over Europe and appeared on important TV shows. They are invited to take part on the Third international festival of bellydancing at the Costa del Sol in april 2009 (extra info here
Their group improvisation, their use of cues, shows and performances established a firm fan base spreading rapidly over Europe and even further. Les Soeurs Tribales appeared in Tribal Dance Festivals in the U.S.A. Egypt, Belgium and the United Kingdom (Tribal London 2006).
This Italian troupe gives classes and workshops all over Europe and appeared on important TV shows. They are invited to take part on the Third international festival of bellydancing at the Costa del Sol in april 2009 (extra info here
Tribal Mystica:
american tribal style in the Netherlands and other west European countries
Gonda of Tribal Mystica is founder one of the first american tribal style troupes in Europe. Inspired by ATS. Gonda started as female fakir and bellydancer in Holland but was mesmerized by the ATS tribes in the U.S.A. that she wanted to make her own troupe.
Now she is teaching ATS in Belgium and Holland. Dutch bellydancer Gonda created inspired by American Tribal groups(Fat Chance Belly Dance, Jill Parker, Black Sheep Bellydance, Gypsy Caravan, Heavy Hips) her own tribal style: Tribal Mystica.
With the dancers of showgroup TRIBAL MYSTICA she performs and demonstrates in Holland, Germany and Belgium.
In Germany you have Nea´s Tribal who have outstanding costuming. They have put special emphasis on their headdress. Also in Germany based are Anadolu, Aragira and Astarte. Now she is teaching ATS in Belgium and Holland. Dutch bellydancer Gonda created inspired by American Tribal groups(Fat Chance Belly Dance, Jill Parker, Black Sheep Bellydance, Gypsy Caravan, Heavy Hips) her own tribal style: Tribal Mystica.
With the dancers of showgroup TRIBAL MYSTICA she performs and demonstrates in Holland, Germany and Belgium.
Finland has also its Tribal troupes
Monday, November 15, 2010
New Era of Belly Dancing in AMERICA
All styles evolve as other people add their own interpretations and male participation has gradually become more frequent. Nevertheless, the only women-only ME dance events one sees with any regularity in the USA are tribal. This is in comparison with the cabaret forms that have openly welcomed men since the 70s.
Otherwise the 1980s were a continuation of the 70s trends; the last of the old nightclubs shut their doors in 1985, bringing that entire era to an end. The most famous club, the Baghdad in San Francisco, which hosted every famous dancer in the US for over 20 years, is now a Chinese takeaway.
The adoption of the Arabic styles had been more or less completed in the East by the end of the 70's as the changeover there had been energetically driven by significant and influential teachers using the large number of dance seminars to propagate the new approach.
However, with the exception of Jamila Salimour, who had been forging her own distinctive path, no such influential figure existed in the west, nor had there been anything like the same number of teaching seminars with which to spread the word. Consequently, west of the Mississippi the widespread adoption of Arabic dance had taken much longer, most areas only beginning to adopt it during the late 80s. Even so, some areas knew nothing but American Cabaret belly dance until the early 90s.
Over the years ME dance has experienced several periods of where the popularity seems to advance and then retreat slightly. One such was the late 60s, another happened in the late 70s with the waning of the dancercise boom. The 80s were no different with Arabesque reporting falling class rolls across the majority of the country (24) by 1985. As most dancers earned their income from teaching this was problematic, but the time of the full time professional performer in the US was long gone. Despite the problems, the dance remained popular but seemed doomed to remain as a niche hobby.
Re-invention, the Second Golden Age
Interest in the dance experienced a new boost with the advent of the video revolution. In the late 80s and particularly into the 90's more and more dancers were bringing out teaching and performance videos, increasing the levels of interest generally. Concentrating on teaching through the 80s now paid dividends with the release of some extremely well thought out educational packages. And it wasn't just that great teachers were releasing good instructional videos, it was the wide variety of styles that enabled dancers to become inspired to expand their range. Egyptian, Lebanese, Turkish, Armenian, Rom, Persian, Kurdish, Moroccan and Algerian dance styles are all pursued in the US and world-class teachers are available for workshops in all of those forms.
Even so, by the early 90s, the majority of classes across the USA offered a predominantly Egyptian style still infused with many hangovers from American Cabaret. There was, and still is, a strong emphasis on zills (36) whilst floor work is a desirable part of performance repertoire (knees permitting). Also the dancing will commonly display a more energetic air than the more laid back performances found in Egypt.
However although not strictly "Egyptian" as you would see in Cairo, it was nevertheless quite heavily defined to prevent the encroachment of "American Fantasy" moves. This left the field open for the re-invention of American Cabaret simply because it allows dancers to combine all of the various styles in their own personal dance expression. It emerged as a more flamboyant alternative where jazz stylizations and other moves could be brought in to develop a very high energy performance concept that now shows signs of being the dance form that will "crossover" into mainstream attention.
Another aspect of the video boom was the creation of IAMED, the International Academy of Middle Eastern Dance. Their idea was that they should get the very best dancers from the USA and beyond together in a show to be video-taped to the highest quality which would then be made available to provide a gold-standard of performance. You can buy their performance or instruction videos absolutely sure in the knowledge that the performances and the presentation will portray the dance in its best light.
Otherwise the 1980s were a continuation of the 70s trends; the last of the old nightclubs shut their doors in 1985, bringing that entire era to an end. The most famous club, the Baghdad in San Francisco, which hosted every famous dancer in the US for over 20 years, is now a Chinese takeaway.
The adoption of the Arabic styles had been more or less completed in the East by the end of the 70's as the changeover there had been energetically driven by significant and influential teachers using the large number of dance seminars to propagate the new approach.
However, with the exception of Jamila Salimour, who had been forging her own distinctive path, no such influential figure existed in the west, nor had there been anything like the same number of teaching seminars with which to spread the word. Consequently, west of the Mississippi the widespread adoption of Arabic dance had taken much longer, most areas only beginning to adopt it during the late 80s. Even so, some areas knew nothing but American Cabaret belly dance until the early 90s.
Over the years ME dance has experienced several periods of where the popularity seems to advance and then retreat slightly. One such was the late 60s, another happened in the late 70s with the waning of the dancercise boom. The 80s were no different with Arabesque reporting falling class rolls across the majority of the country (24) by 1985. As most dancers earned their income from teaching this was problematic, but the time of the full time professional performer in the US was long gone. Despite the problems, the dance remained popular but seemed doomed to remain as a niche hobby.
Re-invention, the Second Golden Age
Interest in the dance experienced a new boost with the advent of the video revolution. In the late 80s and particularly into the 90's more and more dancers were bringing out teaching and performance videos, increasing the levels of interest generally. Concentrating on teaching through the 80s now paid dividends with the release of some extremely well thought out educational packages. And it wasn't just that great teachers were releasing good instructional videos, it was the wide variety of styles that enabled dancers to become inspired to expand their range. Egyptian, Lebanese, Turkish, Armenian, Rom, Persian, Kurdish, Moroccan and Algerian dance styles are all pursued in the US and world-class teachers are available for workshops in all of those forms.
Even so, by the early 90s, the majority of classes across the USA offered a predominantly Egyptian style still infused with many hangovers from American Cabaret. There was, and still is, a strong emphasis on zills (36) whilst floor work is a desirable part of performance repertoire (knees permitting). Also the dancing will commonly display a more energetic air than the more laid back performances found in Egypt.
However although not strictly "Egyptian" as you would see in Cairo, it was nevertheless quite heavily defined to prevent the encroachment of "American Fantasy" moves. This left the field open for the re-invention of American Cabaret simply because it allows dancers to combine all of the various styles in their own personal dance expression. It emerged as a more flamboyant alternative where jazz stylizations and other moves could be brought in to develop a very high energy performance concept that now shows signs of being the dance form that will "crossover" into mainstream attention.
Another aspect of the video boom was the creation of IAMED, the International Academy of Middle Eastern Dance. Their idea was that they should get the very best dancers from the USA and beyond together in a show to be video-taped to the highest quality which would then be made available to provide a gold-standard of performance. You can buy their performance or instruction videos absolutely sure in the knowledge that the performances and the presentation will portray the dance in its best light.
Belly Dance in EGYPTIAN CULTURE
Nagwa Fouad, is now calling for the establishment of an academy to preserve the art.
Dressed in a turquoise harem outfit, Iranian-born Liza Laziza practices in her studio high above the Corniche alongside the River Nile.
Liza is a world-renowned belly dancer who came to Cairo five years ago to fulfil a dream of living where her art began many centuries ago.
Even to my unpractised eye, it is clear she is a fine exponent, combining grace, interpretation and sensuality.
Declining art
But Liza has not performed on one of Egypt's great dancing stages for two years.
"The dance, from what I see, is at the moment rapidly fading in the background, whereas before, it was right up front," she says.
"It's very serious and I'm part of what's going on. I'm part of the big decline that's going on in the dance."
During the ban on foreign dancers, Liza was forced to teach for a living.
Now she is free to perform again, but she has had trouble finding a suitable platform for her talent.
"Egypt has been the central nervous system of the dance for a long time now," she says.
"It's not as great as it used to be and that's because of the climate of the times, socially, economically, religiously.
"And there isn't any education on the dance in Egypt, so I really do predict it fading into the background as we speak."
'Part of Egypt'
One of Liza's students is a Saudi Arabian woman who must be in her 50s, who has taken up the dance for the benefit of her husband.
She prefers to remain anonymous for fear of shocking relatives in her arch-conservative homeland.
"Like the Sphinx or pyramids, belly dancing is part of Egyptian culture and it would be a shame to lose it," she says.
On board a Nile river boat, about 200 tourists are taking a two-hour-long supper cruise.
The highlight of the evening's entertainment is supposed to be a demonstration of belly dancing by a 27-year-old Egyptian dancer called Wafaa Fowzi.
To borrow the words of Jerry Lee Lewis, there's a whole lotta shaking going on - but none of the sinewy grace of Liza Laziza.
Miss Fowzi believes that Miss Laziza and her Saudi Arabian pupil are scare-mongering.
Brilliant moves
"I'm not worried about the dance. It can't really die out in Egypt. It's an important part of our popular heritage," she says.
Nagwa Fouad used to be one of Egypt's belly dancing divas.
She is of indeterminate age, and went into retirement about five years back.
Madame Nagwa is very worried that subtleties of an art dating back to Pharonic times are being lost and she wants Egypt to set up a national academy to teach the dance properly.
"What you are seeing nowadays is just shaking, which is very Turkish," she says.
"Egyptian dancing has many more brilliant movements, which is why there must be an academy to teach it, where I could lend my expertise."
But belly dancers here worry no one will take heed and that their cultural heritage will be consigned to history along with the pyramids, Tutankhamen and that great seductress Cleopatra.
Dressed in a turquoise harem outfit, Iranian-born Liza Laziza practices in her studio high above the Corniche alongside the River Nile.
Liza is a world-renowned belly dancer who came to Cairo five years ago to fulfil a dream of living where her art began many centuries ago.
Even to my unpractised eye, it is clear she is a fine exponent, combining grace, interpretation and sensuality.
Declining art
But Liza has not performed on one of Egypt's great dancing stages for two years.
Liza Laziza has not performed publicly for two years |
"It's very serious and I'm part of what's going on. I'm part of the big decline that's going on in the dance."
During the ban on foreign dancers, Liza was forced to teach for a living.
Now she is free to perform again, but she has had trouble finding a suitable platform for her talent.
"Egypt has been the central nervous system of the dance for a long time now," she says.
"It's not as great as it used to be and that's because of the climate of the times, socially, economically, religiously.
"And there isn't any education on the dance in Egypt, so I really do predict it fading into the background as we speak."
'Part of Egypt'
One of Liza's students is a Saudi Arabian woman who must be in her 50s, who has taken up the dance for the benefit of her husband.
Nagwa Fouad wants to offer her services as a former dancing diva |
"Like the Sphinx or pyramids, belly dancing is part of Egyptian culture and it would be a shame to lose it," she says.
On board a Nile river boat, about 200 tourists are taking a two-hour-long supper cruise.
The highlight of the evening's entertainment is supposed to be a demonstration of belly dancing by a 27-year-old Egyptian dancer called Wafaa Fowzi.
To borrow the words of Jerry Lee Lewis, there's a whole lotta shaking going on - but none of the sinewy grace of Liza Laziza.
Miss Fowzi believes that Miss Laziza and her Saudi Arabian pupil are scare-mongering.
Brilliant moves
"I'm not worried about the dance. It can't really die out in Egypt. It's an important part of our popular heritage," she says.
Nagwa Fouad used to be one of Egypt's belly dancing divas.
Wafaa struts her stuff - but it's not the real thing, says Mme Nagwa |
Madame Nagwa is very worried that subtleties of an art dating back to Pharonic times are being lost and she wants Egypt to set up a national academy to teach the dance properly.
"What you are seeing nowadays is just shaking, which is very Turkish," she says.
"Egyptian dancing has many more brilliant movements, which is why there must be an academy to teach it, where I could lend my expertise."
But belly dancers here worry no one will take heed and that their cultural heritage will be consigned to history along with the pyramids, Tutankhamen and that great seductress Cleopatra.
Sunday, November 14, 2010
Belly Dance In Arab Culture
Not everything there is adapted to the modern world or the facilities that are common to our lives. The inhabitants of that vast region who are not yet overwhelmed by western culture follow their own customs and have a different lifestyle. But one of the many activities in their lives will almost certainly be dancing, following that universal human urge for self-expression – and usually a reaction to a joyous impulse.
The Oriental dance as we know it is mainly a female solo dance. There are enduring traditions of dancing that girls of the Arab world learn in their early years, encouraged to do so as a family activity and natural outlet for self-expression and they soon become aware, by observation, of the ways the dances are performed by their older family members. Learning to dance provides delights for children today as it has done throughout its ancient history.
The dance is for the women by the women as, according to custom, they gather away from and out of sight of the male members of the group.
In its more formal presentation, the Arabic belly dancer follows a range of patterns and techniques that may differ widely from one locality to another. A series of movements may be learned as a basic routine while still allowing a dancer to translate whatever feelings and emotions they choose according to their natural personal abilities and natural talent.
Dance is a language of self-expression and as a solo activity, the belly dance is particularly suited to the interpretation and outward expression of feelings and emotions, uninhibited or otherwise, serious or light hearted. It can be a spontaneous response to the feelings of the moment or it can follow a more disciplined pre-established routine.
The dancer can react to the sound and rhythm of music or to their own silent inner feelings and thoughts, however they choose to, following the range of movements and gestures learned from their earlier times but in their own unique way.
The Oriental dance as we know it is mainly a female solo dance. There are enduring traditions of dancing that girls of the Arab world learn in their early years, encouraged to do so as a family activity and natural outlet for self-expression and they soon become aware, by observation, of the ways the dances are performed by their older family members. Learning to dance provides delights for children today as it has done throughout its ancient history.
The women dance for their women friends and women relatives
On those occasions when women friends get together, informally or otherwise, they will often dance to entertain and amuse each other, a common occurrence where all the women of a gathering will probably participate, as dancers, singers, handclappers for rhythmic accompaniment, and as approving spectators, everyone joins in, not just the talented few. It is an opportunity to share their joys.The dance is for the women by the women as, according to custom, they gather away from and out of sight of the male members of the group.
In its more formal presentation, the Arabic belly dancer follows a range of patterns and techniques that may differ widely from one locality to another. A series of movements may be learned as a basic routine while still allowing a dancer to translate whatever feelings and emotions they choose according to their natural personal abilities and natural talent.
Dance is a language of self-expression and as a solo activity, the belly dance is particularly suited to the interpretation and outward expression of feelings and emotions, uninhibited or otherwise, serious or light hearted. It can be a spontaneous response to the feelings of the moment or it can follow a more disciplined pre-established routine.
The dancer can react to the sound and rhythm of music or to their own silent inner feelings and thoughts, however they choose to, following the range of movements and gestures learned from their earlier times but in their own unique way.
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